Most people are concerned with the end:
Whether you won,
Whether or not you finished the race.
But what about the one who didn’t?
The one who lost, the one who cried,
The one who tried and didn’t arrive?
How about the beginning?
How about the middle?
Does it matter to anybody?
There was somebody cheering you on.
There was somebody praying for you,
Who was hoping for the best.
That somebody was me,
And Jesus was there too,
Because He was there in the beginning.
Does that mean their life didn’t matter?
All the effort they made to get there—
Do all those memories get discarded?
And if your life didn’t turn out the way
You had planned,
It doesn’t mean your life was void.
It doesn’t mean you weren’t loved.
It doesn’t mean you were not worthy,
Because Jesus would never forsake you.
By: ElRoyPoet © 2024
I Told Myself I Would Never Become Depressed
Poem Analysis: The Value of Every Journey, A Reflection on Life’s Race
In a world consumed by outcomes and measuring success, it is easy to become fixated on the end results—specifically, whether we won or finished the race. This perspective often leads us to categorize lives into two groups: the successful and the unsuccessful, the winners and losers. However, the poem invites us to pause and reflect on the significance of the journey itself, the efforts made, and the inherent worth of each individual, regardless of their achievements. Through this lens, we can reinforce the notion that every life matters profoundly, regardless of societal standards of success.
The opening lines of the poem encapsulate society’s anxiety over outcomes: “Most people are concerned with the end: / Whether you won, / Whether or not you finished the race.” This attitude echoes the sentiments expressed in Ecclesiastes 9:11, which states, “The race is not to the swift, nor the battle to the strong.” Here, the Preacher reminds us that success is not guaranteed to those we perceive as the most capable. Rather, it is the journey, marked by perseverance, effort, and growth, that carries intrinsic value.
The poem poignantly questions the worth of those who do not achieve the expected endpoints: “But what about the one who didn’t? / The one who lost, the one who cried, / The one who tried and didn’t arrive?” This evokes the compassion found in Matthew 10:29-31, where Jesus emphasizes the value of every individual, stating, “Are not two sparrows sold for a penny? Yet not one of them will fall to the ground apart from the will of your Father.” Here, we are reminded that every life, regardless of perceived success, matters to God. The efforts and struggles of those who may not ‘arrive’ are not overlooked; rather, they are part of a divine narrative that God cherishes.
The concern over erasing memories and efforts is a powerful sentiment. “Does that mean their life didn’t matter? / All the effort they made to get there— / Do all those memories get discarded?” This echoes God’s promise of remembrance and purpose as illustrated in Jeremiah 29:11, where He declares, “For I know the plans I have for you, declares the Lord, plans to prosper you and not to harm you, plans to give you hope and a future.” Each person’s journey, whether filled with triumph or setbacks, contributes to God’s greater plan, affirming that no effort is in vain.
The poem also urges reflection upon the entirety of one’s experience: the beginning, the middle, and the struggles along the way. “How about the beginning? / How about the middle? / Does it matter to anybody?” This highlights the importance of acknowledging every stage of life. In Philippians 1:6, Paul reassures the church, “He who began a good work in you will carry it on to completion until the day of Christ Jesus.” God values the entire process of our lives, fostering growth at every stage, regardless of the ultimate outcome.
The poem conveys an essential message of support and encouragement, reminding us that there is always someone who stands by us, rooting for our success. “There was somebody cheering you on. / There was somebody praying for you, / Who was hoping for the best.” This mirrors the communal aspect of faith espoused in Galatians 6:2, which instructs believers to “Carry each other’s burdens, and in this way, you will fulfill the law of Christ.” The presence of community, love, and hope is crucial in supporting individuals through their journeys.
The speaker’s personal connection becomes a reminder that, regardless of our individual experiences, we are not alone. “That somebody was me, / And Jesus was there too, / Because He was there in the beginning.” This ties the poem back to the Christian belief in Jesus as the Alpha and Omega, “the beginning and the end” Revelation 22:13. He walks with us through every season of life, offering companionship and guidance.
In the final stanzas, the poem asserts that life’s perceived failures do not diminish one’s worth or purpose. “And if your life didn’t turn out the way / You had planned, / It doesn’t mean your life was void.” This reflects the assurance in Romans 8:28, which reminds us that “in all things God works for the good of those who love him.” Every experience, even those that appear as failures, contributes to our growth and understanding of God’s purpose.
Ultimately, the poem concludes with a powerful affirmation of love. “It doesn’t mean you weren’t loved. / It doesn’t mean you were not worthy, / Because Jesus would never forsake you.” This resonates deeply with the promise found in Romans 8:38-39: “For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God.”
In summary, the poem poignantly communicates that life is measured not only by its outcomes but by the memories, efforts, and relationships forged along the way. Each individual journey holds value in the eyes of God, who champions us at every turn and assures us that we are never alone. As we navigate the complexities of our existence, we must remember that our worth is not tied to the finish line but to the heart of the race itself, where love, perseverance, and growth reside.
The Path to Grace
The laughter shared, the lessons learned,
The fires of passion that brightly burned;
Every stumble on the path you tread,
Every heartache and tear you shed,
Is woven into the fabric of your soul,
Reminding you, that you will be made whole.
So take a breath and look around;
In every blessing, joy is found.
In the tapestry of life— every thread,
Is a testament to the hope you’ve spread.
And though the end may seem the prize,
It’s the grace of God, we must prioritize.
Edited by: ElRoyPoet, 2024
A Poor Man Calls Out to His Maker; a Rich Man Believes He Doesn’t Have To Because He’s a Self-Made Man
Throughout life, individuals’ circumstances shape their perceptions, motivations, and spiritual pursuits. A profound contrast exists between the economic struggles of the poor and the often complacent confidence of the rich. While the poor man calls out to his Maker in desperation and humility, the wealthy’s focus on material success often leaves them disconnected from such spiritual pursuits. The psychological and spiritual implications of these contrasting realities highlight how religion helps the poor salvage their self-esteem, serves as a vital tool for self-preservation, and emphasizes why the biblical focus on confessing sin and repentance is essential in fostering genuine receptivity to salvation.
The Poor Man’s Search for Meaning and Divine Connection
When a poor man faces hardship, he is acutely aware of his limitations and the fragility of his existence. Psychologically, persistent adversity can evoke feelings of despair but also serve as a catalyst for existential reflection. According to Viktor Frankl, a renowned psychiatrist and Holocaust survivor, meaning can often be found in suffering; individuals who seek purpose amid adversity tend to develop a deeper spiritual life. Witnessing the success of the wealthy, the poor man may feel he cannot attain such prosperity and begins to question the purpose of his struggle.
In such moments, many turn to faith, seeing Jesus or a higher power as a savior and source of hope. This spiritual quest aligns with attachment theory, which suggests that humans seek comfort and security through relationships—sometimes divine ones—especially when their worldly attachments are fragile. Crucially, for the poor, religion often becomes a refuge that offers more than just spiritual solace; it helps salvage their self-esteem and preserves their sense of worth in a society that marginalizes them.
Psychologist Abraham Maslow identified self-actualization as a core human need—achieving a sense of purpose and self-worth. For many impoverished individuals, religion becomes vital for this self-affirmation. Faith provides a narrative that affirms their dignity and intrinsic value as beloved children of God, regardless of their material circumstances. It acts as a psychological shield against feelings of failure, shame, or worthlessness. When society labels them as failures or “losers,” their spiritual beliefs serve as a source of resilience, affirming that their worth is not solely determined by external success.
Moreover, from a psychological perspective, religion functions as a form of self-preservation, offering emotional support and a sense of control amid chaos. It helps individuals cope with feelings of helplessness and provides hope for a better future, thereby maintaining their mental health and self-esteem. By reinforcing their value and purpose, faith becomes a vital tool that prevents them from feeling like complete failures, allowing them to preserve their dignity and continue their struggles with hope and self-respect.
Why the Bible and Religion Emphasize Confession and Repentance
“But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away.” Isaiah 64:6
A foundational principle in the Bible and many religious traditions is the acknowledgment of one’s sinfulness and the need for repentance. This emphasis is intentional and deeply rooted in spiritual psychology. Recognizing oneself as a sinner in need of grace creates humility, which is essential for receptivity to salvation. When individuals admit their flaws and shortcomings, they open their hearts to divine mercy and are more willing to seek help—specifically, a Savior.
“I have not come to call the righteous, but sinners to repentance.” Luke 5:32
Psychologically, admitting one’s imperfections fosters openness and vulnerability—qualities necessary for genuine spiritual transformation. The biblical call to confess sins and repent is designed to break down barriers of pride and self-righteousness, making individuals more receptive to divine grace. By acknowledging their fallibility, people develop a sense of humility that aligns with the recognition of their spiritual need—an acknowledgment that they cannot save themselves through their efforts alone.
This process of confession and repentance also addresses the human tendency toward denial and self-deception. Psychologist Carl Rogers emphasized that genuine change occurs when individuals are honest with themselves and others. In a spiritual context, admitting sin allows believers to confront their true selves and accept the need for divine intervention—vital steps toward authentic salvation.
The Poor Man’s Spiritual Receptivity and Self-Esteem
For the poor man, this acknowledgment of sin and need for divine grace is especially significant. Poverty and hardship can lead to feelings of shame and worthlessness, which threaten his self-esteem. The biblical message of repentance and forgiveness offers a pathway to restore dignity. It reassures him that, no matter how fallen or inadequate he may feel, he is still loved and valued by God. This recognition provides a vital psychological uplift, helping him see himself as a redeemed individual rather than a failure.
In this way, religion becomes more than a ritual; it becomes a lifeline for self-preservation. It affirms his worth, offers forgiveness, and grants hope for transformation. The act of confessing sins and seeking forgiveness aligns with psychological needs for acceptance and validation, helping the poor man maintain his mental health and sense of self-worth amid societal rejection.
Is Faith Genuine or Self-Serving?
A critical question when examining the spiritual lives of both the poor and the rich is whether their faith is truly authentic or merely a means to an end. For many, faith can serve as a tool for personal gain—whether for self-esteem, societal acceptance, or material success—or it can be a sincere pursuit rooted in humility, surrender, and a genuine relationship with the divine.
Psychologist William James, in his influential work The Varieties of Religious Experience, distinguished between “healthy” and “unhealthy” religious experiences. He described healthy religion as involving surrender, trust, and a heartfelt connection with the divine, whereas unhealthy religion often manifests as a means to achieve worldly goals, social status, or personal advantages. In this framework, authentic faith is characterized by a selfless surrender to divine authority—seeking alignment with higher spiritual truths rather than manipulating circumstances or bolstering ego.
Faith as a Means to an End
When faith is a means to an end, it shifts from sincere spirituality to a self-serving strategy. For example, someone might pray fervently not out of genuine humility or love for God but to secure material blessings or social approval. Similarly, a person may attend religious services primarily to garner respect or influence, rather than to deepen their relationship with the divine.
This instrumental approach to faith can be psychologically motivated by a desire for validation, control, or self-fulfillment. While it may temporarily boost self-esteem when external outcomes are favorable, it remains superficial because it is rooted in ego and external validation rather than inner transformation.
Genuine Faith Rooted in Hope, Humility, and Relationship
In contrast, when faith is rooted in hope, humility, and a sincere relationship with God, it fosters genuine self-esteem grounded in spiritual identity. The poor man, for example, might turn to faith not merely to escape hardship but because he recognizes his limitations and longs for authentic connection and salvation. His humility makes him receptive to divine grace, and his hope sustains him through adversity.
William James emphasized that authentic religion involves a “surrender” of the ego—an acknowledgment of human limitations and a trust in divine goodness. When the believer approaches God with an open heart, seeking alignment with higher spiritual principles rather than trying to manipulate divine will, faith becomes a transformative force. It cultivates inner strength, resilience, and a genuine sense of worth that is independent of external circumstances.
The Psychological Benefits of Authentic Faith
As James notes, authentic faith leads to a “healthy” psychological state because it involves surrender rather than control. It fosters humility, acceptance, and dependence on divine grace. This kind of faith helps individuals develop a robust self-esteem that is not fragile or contingent on external success but rooted in the understanding of their intrinsic worth as beings loved by God.
Moreover, genuine faith can serve as a moral compass, guiding individuals toward compassion, humility, and service. It shifts the focus from self-centeredness to self-transcendence, promoting psychological well-being and moral integrity.
The Disconnection and Self-Absorption of the Wealthy
In contrast, the wealthy often feel little need for repentance, as their self-esteem is anchored in external achievements and possessions, making it more fragile and dependent on status rather than divine affirmation. Psychologically, this can be explained by self-determination theory, which emphasizes the importance of competence, autonomy, and relatedness. When their primary motivation is external validation through money and power, they may neglect internal psychological needs, leading to existential boredom or narcissistic fixation, as described by Heinz Kohut.
This focus on material gain also fosters cognitive biases, such as the self-serving bias, causing them to overestimate their control over circumstances and underestimate others’ struggles. Such detachment from genuine humility and empathy can result in moral complacency, viewing the plight of the poor as external problems to be exploited or manipulated. This behavior aligns with sociopathic tendencies observed in some individuals who prioritize personal gain over compassion, as discussed in psychopathy research.
Implications and Ethical Considerations
This disparity highlights a fundamental ethical and psychological concern: genuine spiritual fulfillment often requires humility and empathy—qualities that are frequently absent in the pursuit of material success. For the poor, religion is not only a source of hope but a vital instrument of self-preservation—helping them maintain dignity, hope, and resilience amid societal neglect. Faith becomes a psychological lifeline, preventing feelings of worthlessness and enabling perseverance through hardship.
In conclusion, the contrast between the spiritual calls of the poor and the indifference of the rich underscores the profound influence of psychological states on spiritual life. For the poor, faith is more than a religious ritual; it’s a vital mechanism for salvaging self-esteem and ensuring their psychological and spiritual survival amid adversity. Recognizing the importance of humility and repentance in faith invites us to reflect on its true purpose—rooted in humility, empathy, and authentic self-worth. This reflection challenges us to examine how our motivations shape our spiritual and moral integrity. Meanwhile, the wealthy’s detachment from these spiritual needs can foster moral complacency and the mistreatment of others. Overall, understanding these dynamics encourages a deeper reflection on how humility and genuine self-worth inform a meaningful spiritual life.
The Center of Your Universe: A Philosophical and Biblical Exploration of Self-Worth
“It doesn’t matter if the world is disappointed in you; what matters is whether you are disappointed with your world. You don’t revolve around the world; the world revolves around you, because you are the center of your universe.”
In an age where external validation often dictates our self-worth, it is essential to reevaluate the metrics by which we gauge our value and significance. The statement above encapsulates a profound truth that resonates with philosophical inquiry and biblical wisdom.
The Relevance of Self-Perception
At the heart of this assertion is the notion that self-worth is derived not from external validation, but from internal fulfillment. The existentialist philosopher Jean-Paul Sartre emphasized the idea of individual agency, positing that humans are responsible for creating their own essence through choices and actions. In his work “Existentialism is a Humanism,” Sartre argues, “Man is condemned to be free; because once thrown into the world, he is responsible for everything he does.” This assertion emphasizes the importance of personal agency: your actions shape your reality, significant or insignificant as it may seem to others.
In a similar vein, the biblical message underscores the importance of individual worth. The Book of Psalms states, “I am fearfully and wonderfully made” Psalm 139:14. This verse highlights the inherent value of each individual in the eyes of God. No matter the disappointments that might stem from societal expectations or worldly standards, one’s self-worth remains unaltered, rooted in a divine purpose and unique identity.
The Cycle of Disappointment
The phrase “what matters is whether you are disappointed with your world” invites reflection on personal dissatisfaction as a catalyst for change. Within philosophical thought, this perspective aligns with the ideas of Aristotle, who argued for the pursuit of eudaimonia, a term often translated as “flourishing” or “well-being.” For Aristotle, achieving eudaimonia requires self-reflection and an understanding of one’s place in the world. If one finds their life unsatisfactory, it is both a signal of personal discontent and an opportunity to reorient one’s values and actions toward a more fulfilling existence.
Biblically, the theme of renewal resonates strongly. In Romans 12:2, the Apostle Paul instructs, “Do not conform to the pattern of this world, but be transformed by the renewing of your mind.” This call to personal transformation emphasizes the importance of viewing the world through a lens of personal agency and self-acceptance. When we prioritize our own perception of reality, we can begin to effectuate meaningful change in our lives, thereby shifting the very world around us.
The Illusion of External Validation
The assertion that “you don’t revolve around the world; the world revolves around you” speaks to the often-overlooked reality that individuals have the power to shape their own environments. This reflects the Socratic idea that “the unexamined life is not worth living.” However, the modern world often imposes a different narrative—one that promotes conformism and external approval. It leads us to derive our worth from others’ opinions, creating a cycle of dependency on fleeting validation.
In contrast, biblical teachings advocate for a perspective grounded in faith and self-worth. In Proverbs 4:23, it is written, “Above all else, guard your heart, for everything you do flows from it.” This verse reinforces the idea that one’s inner state directly influences their worldview, suggesting that when we center our thoughts and feelings, we hold the power to direct our lives regardless of external circumstances.
In conclusion, the statement above encourages a profound exploration of self-worth, agency, and personal perception. Through the lenses of philosophical thought and biblical teachings, we uncover the truth that internal validation and self-acceptance are paramount. Like each star in the cosmos, every individual holds the potential to shape their own universe, ultimately redefining what it means to find fulfillment and purpose amidst the chaos of the world. Embracing this idea may not only lead to personal transformation but inspire others in their own journeys, creating a ripple effect that can indeed change the world.
The Resilience of Self-Esteem: A Biblical and Psychological Perspective
“Not all of us are great in the eyes of the world. However, that doesn’t mean we should curl up into a little ball and hide. Our self-esteem keeps us going and compels us to keep trying.”
In a world that often measures greatness through tangible achievements, social status, and public perception, it is crucial to recognize that many individuals may not conform to these standards. Our self-esteem keeps us going and compels us to keep trying,” encapsulates the essence of resilience in the face of external judgment. The importance of self-esteem in promoting perseverance, draws upon both biblical teachings and psychological theories to illustrate its significance.
The Burden of External Validation
The modern world frequently equates success with external validation—social media likes, professional accolades, and recognition from peers. Consequently, not everyone will meet these societal standards, leading to feelings of inadequacy and disappointment. In Psalm 139:14, David declares, “I praise you because I am fearfully and wonderfully made.” This affirmation underscores the concept that worth transcends societal expectations; each person possesses intrinsic value that exists independently of how the world perceives them.
Self-Esteem and Psychological Resilience
Psychologically, self-esteem plays a vital role in how individuals navigate challenges and setbacks. According to psychologist Nathaniel Branden, who has extensively studied the concept, self-esteem is “the experience of being competent to cope with the basic challenges of life.” Individuals with healthy self-esteem are more likely to embrace failure as a learning opportunity rather than an insurmountable hurdle. In contrast, low self-esteem can lead to avoidance behaviors, where individuals may “curl up into a little ball and hide” instead of facing difficulties head-on.
Research in psychology consistently shows that self-esteem is correlated with resilience. A study conducted by the American Psychological Association found that individuals with higher self-esteem are better equipped to handle stress and adversity. They possess a “growth mindset,” a concept popularized by psychologist Carol Dweck, which emphasizes the belief that abilities and intelligence can be developed over time. This mindset compels individuals to keep trying despite setbacks, fostering a sense of perseverance in the face of challenges.
In conclusion, the assertion that “not all of us are viewed as great in the eyes of the world” serves as a powerful reminder of the importance of self-esteem and resilience. Both psychological theories and biblical teachings reinforce the idea that our worth is not contingent upon external validation but rooted in our intrinsic value as individuals. Embracing our self-esteem empowers us to confront challenges with courage, urging us not to retreat in the face of difficulty but to keep trying and striving for our personal and spiritual growth. Ultimately, the journey of self-discovery and perseverance nurtures an enduring sense of purpose, allowing us to thrive even in a world that may not always recognize our greatness.
Footprints in the sand
One night I dreamed I was walking along the beach with the Lord
Scenes from my life flashed across the sky,
In each, I noticed footprints in the sand.
Sometimes there were two sets of footprints;
other times there was only one.
During the lowest times of my life
I could see only one set of footprints,
so I said, “Lord, you promised me,
that you would walk with me always.
Why, when I have needed you most would you leave me?”
The Lord replied, “My precious child,
I love you and would never leave you.
The times when you have seen only one set of footprints,
it was then that I carried you.”
“In every encounter, we either give life or we drain it; there is no neutral exchange.” By: Brennan Manning
“You can’t wait until life isn’t hard anymore, until you decide to be happy.” By: Jane Marczewski
“This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins.” Bible, 1 John 4:10
“I alone know the plans I have for you, plans to bring you prosperity and not disaster, plans to bring about the future you hope for.” Jeremiah 29:11
“Give your entire attention to what God is doing right now, and don’t get worked up about what may or may not happen tomorrow. God will help you deal with whatever hard things come up when the time comes.” Matthew 6:34
“For just as rain and snow fall from heaven and do not return without watering the earth, making it bud and sprout, and providing seed to sow and food to eat, so My Word that proceeds from My Mouth will not return to Me void, but it will accomplish what I please, and it will prosper where I send it.” Isaiah 55:10-11
“Heaven and earth shall pass away,” Jesus said, “but my words shall not pass away.” Matthew 24:35
“The mountains shall depart, and the hills be removed; but my kindness shall not depart from thee, neither shall the covenant of my peace be removed, saith the Lord.” Isaiah 54:10
One of the most important things we can learn in this life is the difference between what is eternal and what is not. Once we understand that, everything changes—our relationships, the choices we make, the way we treat people. Knowing what is eternal and what is not is key to growing a testimony of Jesus Christ and His Church. Excerpt from: Nourish the roots, and the branches will grow
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